Mel's Healing Pilgrimage 2016

Links to the Camino de Santiago pilgrimages are on the navigation links to the right of the web page.


Showing posts with label Rev Ed Bacon. Show all posts
Showing posts with label Rev Ed Bacon. Show all posts

Friday, June 2, 2017

It Takes Two


We watched Into the Woods recently at the Los Angeles Ahmanson Theatre. We've seen the Broadway recording and the movie but had never seen it on stage before. The songs are marvelous and the play itself is a fascinating exploration of fables, expectations, aspirations, and disappointments. What seems like a fairy tale with a happy ending soon ends up with confusion in the woods.

And as any person on a journey, whether on the Camino de Santiago or in our daily struggles, we sometimes are lost in woods. And we don't know we're lost. Or we play it safe, stay out of the woods, and never realize that we're not making any progress on our journey, not when we just lock ourselves up, locking up our hearts, shutting out our dreams.

As Pentecost approaches, I think about the Holy Spirit coming alive in each of us, emboldening us, enjoining us. It was God's visit to the disciples, just sitting in their rooms, giving them the ability and the courage to come out and speak truth.

I think it's appropriate that LGBT pride celebrations happen around the time of Pentecost. The protests that sparked these annual celebrations were ignited when the oppressed and maligned, blackmailed and abused drag queens of New York's Greenwich Village finally had enough. And they were inspired to speak out, stir up trouble, make their different stories of oppression in their different voices heard. That's a Pentecostal story to me.

Rev Ed Bacon, the former Rector of All Saints Episcopal Church of Pasadena, sent me an email this morning, as a response to a series of emails, that just said "Holy Ignition! Alleluiah!". And I thought, "that's a Pentecostal message!"

I think of the Holy Spirit igniting each one of us to see past our fears, our hurts, our ills. The Spirit challenges us in times of deepest, darkest trials. By ourselves, we cannot do it. We cannot change. And though we hear the message of Christ, though we hear the message of justice, is that enough to get us out of our places of comfort? Or our places of pain? Or our places of self-satisfaction?

No, it takes two. We need the Holy Spirit to help us follow Christ, and She's there if we want Her. I think the Holy Spirit's breath is a powerful but quiet force. We can't hear it unless we are open to hear Her.

And when we do listen, we can invite Her into our hearts. We can live together, move together, breathe together.

And in those dark woods, I think we discover what God made us to be.

I realized during my morning contemplations that a song from Into the Woods reminds me of what's possible when we're lost or weak or scared or hurting. So I sang it with the idea of the Holy Spirit descending into each of us.

You've changed
You're daring
You're different in the woods
More sure
More sharing
You're getting us through the woods
If you could see
You're not the man who started
And much more open-hearted
Than I knew
You to be

It takes two
I thought one was enough
It's not true
It takes two of us
You came through
When the journey was rough
It took you
It took two of us
It takes care
It takes patience and fear and despair
To change
Though you swear
To change
Who can tell if you do
It takes two

You've changed
You're thriving
There's something about the woods
Not just
Surviving
You're blossoming in the woods
At home, I'd fear
We'd stay the same forever
And then out here
You're passionate
Charming
Considerate
Clever

It takes one
To begin, but then once you've begun
It takes two of you
It's no fun
But what needs to be done
You can do
When there's two of you
If I dare
It's because I'm becoming
Aware of us
As a pair of us
Each accepting a share
Of what's there

We've changed
We're strangers
I'm meeting you in the woods
Who minds
What dangers
I know we'll get past the woods
And once we're past
Let's hope the changes last
Beyond woods
Beyond witches and slippers and hoods
Just the two of us
Beyond lies
Safe at home with our beautiful prize
Just the few of us
It takes trust
It takes just
A bit more
And we're done
We want four
We had none
We've got three
We need one
It takes two

It Takes Two
Into The Woods
Stephen Sondheim

I sang these words and I recognize how I'm different in the woods.

But it takes two.

Tuesday, March 29, 2016

The Wholeness Camino

On Sunday, Rev. Ed Bacon at All Saints Pasadena gave his valedictory Easter sermon, as he prepares next month to retire from our church and move closer to his family in the South. Before getting into the meat of his moving words, we already were prepared to deal with emotions of his impending departure.


Helping each other walk up the Camino towards O'Cebreiro Spain (September 2014)

And yet even with that preparation, he still rocked me. During that sermon, he brought up something that he's mentioned before: the word "healing" and "whole" come from the same root word in English. He gave examples of how one cannot move towards healing and new life, without moving towards wholeness. And one cannot move towards wholeness without healing.

I've been pondering why I was moved and it occurred to me that as my Camino pilgrimage approaches, I've been inadequate in describing the healing component of this walk. I've called it "My Healing Pilgrimage". I describe how during my first Camino de Santiago walk, I was in a deeply self-reflective, discerning mood. I just turned 50, just married, just committed to staying in bunk beds night after night for the first time in decades. And I was wondering my place in the world and what the Holy Spirit was guiding me to do.

So in describing this Healing pilgrimage, I talk about all the people I met who somehow felt the need - somewhere in their lives - for healing. So I wanted this walk to be about them instead of me. I came up with the idea of starting in Lourdes, France (adding an extra 100 miles or so) so that I could bring holy healing waters from the River Pau with me. I wanted to share the waters that Saint Bernadette drank, the waters that have been repeatedly described as miraculous and healing. I would bring and share the waters with those who believed, wanted healing, and welcomed the water.

And that's where I've realized I've been remiss.

I can't heal without working towards healing myself.

I can't help people find wholeness without seeking wholeness as well.

It's not that I did not feel this way. It's a matter of emphasis. It's a matter of intentionality. I just don't mention it enough.

I'm intending to land in Paris on May 13 and head immediately to Chartres. On Fridays, the labyrinth is available for us to walk. There isn't a better metaphor for a pilgrimage, to me, than the labyrinth and starting my journey on that cathedral floor will immediately frame my mind.

On Saturday May 14, I will spend the day in Giverny, where Monet lived and painted his countless waterlilies. Monet is renowned for his use of light to portray nature in all her glory. I will take the train to the nearest town and walk over an hour each way to his home. The house is now a museum but visitors can walk parts of the garden around the pond.

Why Giverny? Many people like me find calm and the healing love of God when looking at art. His waterlilies and gardens have for decades stilled my busy mind. Visiting Chartres and Giverny will, I hope, reset my pace and heart and soul for this pilgrimage.

On Sunday, I will visit the American Cathedral in Paris, the seat of the European diocese of the Episcopal Church. I'll wrap up the day at the Cathedral de Notre Dame. In between, I hope to visit the Père Lachaise cemetery and the Catacombs of Paris. Strange itinerary? Perhaps. What I hope to do is first of all start of my pilgrimage with traditional church services. I include the cemetery and catacombs in between these two liturgical services in order to remind myself of life's one certainty. Death of these mortal bodies is inevitable. Any amount of pilgrimage and healing is meant for the living. We are mandated by Christ to love each other while we still have each other. Death will inevitably bring our earthly journeys to a close so it's imperative that we, while remembering this, make every moment worthy of cherishing.

And then...

I head to Lourdes. I head to Lourdes not to just grab a bottle of waters from the stream.

I spend a couple of nights in Lourdes so that I start my pilgrimage with deep, personal healing. The journey must begin in community with others in need of healing, knowing that we are all there with the same aspirations and dreams and love and hope. Whether it's during the evening vigils, the morning vigils, or traditional services, I will be bathing in the waters of life that heal. And I will immerse myself literally in the waters that heal, in the formal baptistry area and in the stream.

The road to a healing camino can't be done any other way. I can share healing love and living water only as I am taking in that healing love and living water. It's in those relationships, with each other and with God, that find wholeness. It's in those relationships that we can bring wholeness. And, in the humility of seeking healing, we may be able to share healing with others.

So I apologize if I wasn't clear before. This healing pilgrimage is for me as well as for those I love and meet. This pilgrimage is for us.

May your camino and my camino intertwine on the road to wholeness and healing.


Friday, October 2, 2015

Another Day, Another Horror Story

Why must we march through life accepting hellish conditions? (photo July, 2015)
Another day another mass murder in the US. We've become sadly immune at times to listen to run of the mill mass murders of only 3 people. It takes something on the scale of Roseberg, Oregon's campus shooting to grab our attention. Or the church shooting in South Carolina. Or dozens of tiny children at Newtown.

That's why yesterday, a day when everyone was focused on the revolting news arising from Oregon, we didn't even hear about other mass murders that were unfolding. In Florida, a man shot his wife, her boyfriend, and a Good Samaritan trying to intervene and help, before committing suicide. The boyfriend is hanging on to his life but the others have died. This did not make the headlines, probably because unlike Oregon, it's become too common and two of the victims knew the assailant.

That's right. It's not worthy of news, of our attention, because it happens too often. These poor souls don't get the opportunity for our grieving and for our prayers because their deaths were pedestrian. Just average gun deaths.

A painful malaise has gripped us in the face of all this gun violence. I was wondering what snapped in me yesterday though. I immediately posted a comment "No no no... Prayers for the families of Oregon" (Facebook). But it wasn't enough. I felt that the passive acceptance was no longer tenable.

And I was actually confused by my reaction. I wasn't just sad. I was angry. Angry at the system, yes, but also our acceptance of Sheol, of hellish conditions on earth, of living in a burning rubbish pit. I didn't understand why I felt differently, and not happily doing my prayers.

I noticed a comment online from a former employee who wrote "Forget peace and comfort in Oregon. I am praying for angry, world-changing grief. ‪#‎UCCShooting‬" . That was it. That's what I was feeling. I was tired of praying for after the fact consolation of grieving and the dead. Not that I wouldn't, but that I felt it insufficient. I wanted more.

So I wrote online "Praying for resilience and world-changing grief so that prayers for victims and families will no longer be necessary. Praying for a quiet love that is more powerful than the clanging cymbal. Praying that our eyes and ears grown desensitized to these daily horrors can guide our hands and feet and hearts to still the red-tinged waters of the land." (Facebook)

And I felt empowered by this. I think we all can feel empowered. Remember when personal computers were becoming common place but were a mystery to most people? And Apple computer, during the 1984 Superbowl, unveiled an ad that said that the unveiling of the Macintosh computer will show why 1984 (the year) will not be like 1984 (the book). Catch the ad on YouTube. It was memorable because it promised hope that we did not have to accept the doubleplus goodspeak being fed to us.

I felt like we needed to throw our hammers at the military industrial complex that perpetuates this circle of horror. I saw my culpability as unacceptable any more. And I wondered if others felt the same way, though I didn't want that to stop me from doing something about it.

And I saw more posts from others. More comments of resolve. And by evening, there was a statement by the USA President Obama. And a statement by Rector Ed Bacon of All Saints Church in Pasadena. The feeling of exasperation was palpable last night. (Ed Bacon's statement)

Do I expect things to change? Will the National Rifle Association once again be able to convince us that we need to sit down, pray, grieve respectfully, and look at this as a mental health problem not a gun problem, well after the fact. And then watch as the NRA finances politicians who defund health care at the local through national level. Or as they finance politicians who defund health care and benefits to military veterans, people who actually know how to use these weapons, but are now left sick, untreated, frustrated, scared, angry, and armed. Or as they throw out arguments that it's pointless to ban weapons because bans don't work, but then finance politicians who support bans on drugs, abortions, minority voting access, or marriage equality.

I don't personally support gun bans, just like I don't support these other bans. I think that personal responsibility must be taken. We need licensing, certification, and regular training requirements, across the board from the local level on up. The gun industry must be made accountable for the development of dangerous products, just like the auto and other industries. And even though the relationship is not causal in any way, we have to address the popular scapegoat. If it's mental that's being blamed, we need real mental health financing with information that influences the licensing of gun ownership. We don't license the blind to drive; we shouldn't license unfit gun owners. Australia reformed their gun laws in 1996 in the wake of their worst mass murder incident. They haven't had a repeat in the two decades since.

We need accountability not complicity from law enforcement. Umpqua Community College's local Sheriff John Hanlin had once sent a letter to President Obama stating that he would never comply with gun ordinances from the national level. Is that treason or another Kim Davis situation where the government official needs to be removed from office for not upholding the laws? Either way, he's still sheriff, and in my opinion has some blood on his hands.
As do we all. When we sit idly by, spectators in the bloodbath of this Colosseum arena, we abet the continuation of this travesty. That's why my prayer today is different. 
Feeling gratitude that many are no longer willing to stand in prayer and then stand aside, that instead of standing in a circle of passivity and defensiveness, we stand together marching forward. My prayers for grief AND action yesterday have been echoed by many.
I today pray for forgiveness for not doing enough to create a safe place for all made in Her image, for allowing an idolatrous love to flourish unchallenged, for living in a house of fear rather than the house of love we want to call home.

Please stand with me and with others who want to part the red-tinged waters that threaten to drown us. Let's confront the irrational biases against any form of sensible reform. Let's hold hands and say that rather than waiting for someone to feed us, we should learn to fish and feed ourselves. We don't have to sit idly by, praying, accepting the temptation of easy resignation. We can walk through the valley of peace together.









Monday, April 28, 2014

Ubi caritas et amor deus ibi est

Where there is charity and love, God is there.

We were married on April 26, 2014 at All Saints Pasadena. Our procession was led by the dove, a symbol of the Holy Spirit and peace. Later, after The Rev. Susan Russell accepted our declarations of consent and our rector, The Rev. Ed Bacon, accepted our solemn vows, we were blessed.


Blessed by the church, yes. But also and as importantly, we were blessed by the cloud of witnesses who were present around us, who enfolded us in their love, support, and encouragement. In the congregation were family, friends, and even more people of the cloth, including friends Rev. Wilma Jakobsen and Prof. H Adam Ackley. We were raised high by the Holy Spirit to unite our flames and create more Light to shine around us.

I didn't read Susan's blog post This is the Day the Lord Has Made until the next day. The next day happened to also be the day we held a celebration memorial for Stephen's brother -- my brother-in-law who passed on two weeks exactly before the wedding day. I read her blog that morning and it set my wheels turning.

We celebrate God and each other when love each other, when we give of ourselves. Our church, our friends, and our families gave their blessing to us. On our knees at the altar, we felt the gift of life and strength on our shoulders, in our hands, on our head. When we celebrated Tim's life, we accepted his gift of love, sensitivity, and personal commitment to honesty.

Giving and loving. What a blessing our world is when the Holy Spirit shines bright in all God's children. It makes no sense to restrict this to the few. Grace is there for us and we can't decide who gets it and who doesn't. We can only love. And give.

To love another person is to see the face of God.

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