Good Grief

We're surrounded by death. It's on the news every few minutes. It's so widespread and pervasive that we've even become desensitized to it. Look at the gun deaths out there on our streets every single day. We watch and we slowly turn the tv stations to sports, Netflix, or cooking shows. We pull up Facebook, register our sadness online, and scroll on.

The pain and suffering of those immersed in death feels unbearable and seems impossible to contain. So we let it slip by. Forget Andy Warhol's prediction that we'll each have our 15 minutes of fame. I think today we spend 15 minutes in grief before it's time to turn our attention to the next obsession, our celebrity-of-the-hour of our psychological Id.

We genuflect towards the plight of others and we move on. Is that resilience? Are we strong against what blights our souls? When we turn away from our emotional distress towards something more "productive"?

Or is that denial? Where we turn our backs on the fearful and look instead to alternative realities? When we fill our minds and lips with anything and everything but that which causes us such heartache?

Novodevichy Cemetery & Convent
Moscow, Russia, June 2012

Last year, we lost Stephen's gregarious brother Tim. He left us in a way that created enormous emotional upheaval. I last saw him 9 days before our wedding. He passed away one week exactly before we walked down the aisle at All Saints Pasadena. Our celebration, something we dreamed about because we never thought it could be possible, was forever tainted by the painful departure of someone we expected to be there in the pews with us. We wore buttons with his face to remember him, so he's in all our wedding photos, but it wasn't the same as having him laugh with us, sing with us, sigh with us.

The morning after the wedding, hours after our celebration ended, we collected the reception flower arrangements and brought them to Tim's memorial.




Life is like that. Grief works on us at times we can't control. Death has no on-off switch.

Then last week, we lost Stephen's Uncle Dave. His passing was quick, and his pain didn't get drawn out over months. But it also means that the opportunities to say goodbye weren't there either. Sure, we had a hilarious time filled with family, stories, and games while camping at Yosemite a couple months ago in August. So we at least saw him a few times since the wedding. But many of the family didn't get a chance to say a proper goodbye. The grief sits heavily when you can't find closure.

Grief sometimes smacks you like a sucker punch to the gut when you're looking the other way. You don't expect exactly when it hits, you're not sure how it will feel, you often are bewildered at the pain. It's not fun. I've never enjoyed it and don't enjoy watching others as they cope with it.

But I stand there with them, together, holding hands, holding heads, holding hearts, so that we can cope without feeling alone. No, I don't enjoy it when others grieve, but grieve they must.

I wish them a good grief.

Not a good grief like Charlie Brown often lamented. Not an exhortation of frustration of something that passes quickly. But a heartfelt, purging, cathartic grief that has no time limit and has no agenda. With a pain that brings us intimately in touch with the billions of people who came before us and will come after us.

For it's in feeling that pain that we reconnect with our humanity, the same humanity that we so fleetingly ignore or pass by because we have no time. Love and loss are time-churning, time-consuming, clock burners. There's no rush and yet the intensity sometimes makes us want to push ahead faster. We want to fall in love faster. We want to cope with loss faster.

And like love, loss cannot be rushed. Our souls are pruned, our hearts bandaged, our psyches mended. The vacuum created by the change may be enormous and may be miniscule, but that gap exists nonetheless.

How quickly we lament that gap. We cut back our rose bushes and see the barren twigs, urging new buds to appear. But life doesn't work that quickly. God not through with us in the timeframe we want. And we can't ignore forever the need to prune back that which is no longer alive in the garden of our lives.

I sometimes wish that my garden were nothing but succulents. They're hardy. They don't need pruning. They just grow. But it's a false expectation. Even cactus plants need pruning.... eventually. It just takes a lot longer to get there. No, the only thing that doesn't have a rejuvenating process are inanimate objects. Stones. Bricks. Pebbles.

They don't die back.

There's no pain of loss that accompanies life.

And there's no chance for life made new.

Amidst the pain of losing someone swirls the often unstated fear, the dread of facing our mortality. As we watch others move away from us to worlds we do not grasp or understand, we can't help but wonder at our own departure. Will we suffer? Will we have a chance to say goodbye?

Let me share with you some words from Mark Nepo. These are words that he writes out of his terror from his life threatening health conditions. But it strikes me as similar in feelings to how many cope with grief.

During this time, I was unable to find my bearings, had no sense of center, and was unsure about everything. But in the center of my terror, there was a small voice stirring, emanating, and building from under all my trouble. It didn't speak in words, and I was unaccustomed to listing for it or to it. I know now it came from the core of all life and all time and began to assert itself through the bottom of my personality, the way sunlight passes through a crack in a barn. This was my first feeling of the touchstone of grace that would grow and lessen my terror over time.

Mark Nepo, Inside the Miracle

Grief may not be what we seek but we still need it to get past loss. I don't wish you to cry over death very often in your life, but when you do find yourself in a time of grief, I pray that you let the process work in you. Let the pruning be a productive one, creating space in your heart, so that life and be fruitful once more, basking in the sunlight that you've allowed into your core.

May your pain be a good grief.

Another Day, Another Horror Story

Why must we march through life accepting hellish conditions? (photo July, 2015)

Another day another mass murder in the US. We've become sadly immune at times to listen to run of the mill mass murders of only 3 people. It takes something on the scale of Roseberg, Oregon's campus shooting to grab our attention. Or the church shooting in South Carolina. Or dozens of tiny children at Newtown.

That's why yesterday, a day when everyone was focused on the revolting news arising from Oregon, we didn't even hear about other mass murders that were unfolding. In Florida, a man shot his wife, her boyfriend, and a Good Samaritan trying to intervene and help, before committing suicide. The boyfriend is hanging on to his life but the others have died. This did not make the headlines, probably because unlike Oregon, it's become too common and two of the victims knew the assailant.

That's right. It's not worthy of news, of our attention, because it happens too often. These poor souls don't get the opportunity for our grieving and for our prayers because their deaths were pedestrian. Just average gun deaths.

A painful malaise has gripped us in the face of all this gun violence. I was wondering what snapped in me yesterday though. I immediately posted a comment "No no no... Prayers for the families of Oregon" (Facebook). But it wasn't enough. I felt that the passive acceptance was no longer tenable.

And I was actually confused by my reaction. I wasn't just sad. I was angry. Angry at the system, yes, but also our acceptance of Sheol, of hellish conditions on earth, of living in a burning rubbish pit. I didn't understand why I felt differently, and not happily doing my prayers.

I noticed a comment online from a former employee who wrote "Forget peace and comfort in Oregon. I am praying for angry, world-changing grief. ‪#‎UCCShooting‬" . That was it. That's what I was feeling. I was tired of praying for after the fact consolation of grieving and the dead. Not that I wouldn't, but that I felt it insufficient. I wanted more.

So I wrote online "Praying for resilience and world-changing grief so that prayers for victims and families will no longer be necessary. Praying for a quiet love that is more powerful than the clanging cymbal. Praying that our eyes and ears grown desensitized to these daily horrors can guide our hands and feet and hearts to still the red-tinged waters of the land." (Facebook)

And I felt empowered by this. I think we all can feel empowered. Remember when personal computers were becoming common place but were a mystery to most people? And Apple computer, during the 1984 Superbowl, unveiled an ad that said that the unveiling of the Macintosh computer will show why 1984 (the year) will not be like 1984 (the book). Catch the ad on YouTube. It was memorable because it promised hope that we did not have to accept the doubleplus goodspeak being fed to us.

I felt like we needed to throw our hammers at the military industrial complex that perpetuates this circle of horror. I saw my culpability as unacceptable any more. And I wondered if others felt the same way, though I didn't want that to stop me from doing something about it.

And I saw more posts from others. More comments of resolve. And by evening, there was a statement by the USA President Obama. And a statement by Rector Ed Bacon of All Saints Church in Pasadena. The feeling of exasperation was palpable last night. (Ed Bacon's statement)

Do I expect things to change? Will the National Rifle Association once again be able to convince us that we need to sit down, pray, grieve respectfully, and look at this as a mental health problem not a gun problem, well after the fact. And then watch as the NRA finances politicians who defund health care at the local through national level. Or as they finance politicians who defund health care and benefits to military veterans, people who actually know how to use these weapons, but are now left sick, untreated, frustrated, scared, angry, and armed. Or as they throw out arguments that it's pointless to ban weapons because bans don't work, but then finance politicians who support bans on drugs, abortions, minority voting access, or marriage equality.

I don't personally support gun bans, just like I don't support these other bans. I think that personal responsibility must be taken. We need licensing, certification, and regular training requirements, across the board from the local level on up. The gun industry must be made accountable for the development of dangerous products, just like the auto and other industries. And even though the relationship is not causal in any way, we have to address the popular scapegoat. If it's mental that's being blamed, we need real mental health financing with information that influences the licensing of gun ownership. We don't license the blind to drive; we shouldn't license unfit gun owners. Australia reformed their gun laws in 1996 in the wake of their worst mass murder incident. They haven't had a repeat in the two decades since.

We need accountability not complicity from law enforcement. Umpqua Community College's local Sheriff John Hanlin had once sent a letter to President Obama stating that he would never comply with gun ordinances from the national level. Is that treason or another Kim Davis situation where the government official needs to be removed from office for not upholding the laws? Either way, he's still sheriff, and in my opinion has some blood on his hands.

As do we all. When we sit idly by, spectators in the bloodbath of this Colosseum arena, we abet the continuation of this travesty. That's why my prayer today is different. 

Feeling gratitude that many are no longer willing to stand in prayer and then stand aside, that instead of standing in a circle of passivity and defensiveness, we stand together marching forward. My prayers for grief AND action yesterday have been echoed by many.

I today pray for forgiveness for not doing enough to create a safe place for all made in Her image, for allowing an idolatrous love to flourish unchallenged, for living in a house of fear rather than the house of love we want to call home.

Please stand with me and with others who want to part the red-tinged waters that threaten to drown us. Let's confront the irrational biases against any form of sensible reform. Let's hold hands and say that rather than waiting for someone to feed us, we should learn to fish and feed ourselves. We don't have to sit idly by, praying, accepting the temptation of easy resignation. We can walk through the valley of peace together.